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Again, I shall refer to Foucault’s warnings about normalisation, knowing full well that he is not, considered a friend of the ‘feminist movement’ (if there is indeed such a thing).

The control of prostitution became a national responsibility in Sweden under two laws, the (1918) and the Vagrancy law (1885), dealing with disease and unemployment respectfully.

Given that condoms are often viewed as indicative of mistrust or as a barrier to intimacy [7–9], the topic of condom use has the potential to be relationally threatening.

Here we argue that this is an inappropriate question. Evelyn Hutchinson (1965) coined the phrase “the ecological theatre and the evolutionary play” to capture how factors that influence the birth, death, and reproduction of individuals (studied by ecologists) determine which individuals reproduce, and “sets the stage” for the selective forces that drive evolutionary trajectories (studied by evolutionary biologists).

The more modern concept of “eco-evolutionary feedback” (Schoener 2011) emphasizes that selection changes the character of the actors over time, altering their ecological interactions.

A separate logistic regression indicated that communication about condom use was less likely when the most recent encounter involved a main partner, greater sexual desire, and intoxication due to substance use.

Although cultural beliefs were not predictive of communication about condom use or UAI at the most recent encounter, they were related to the occurrence of UAI in the previous three months.

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